The herald has called them to prepare the path for the King’s arrival and to remove the obstacles that would hinder Him. His was a call to righteousness, and one would need to make a commitment to heed this call. 7He came as a witness to testify concerning that light, so that through him all men might believe. b. And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. It is so close that people are now confronted w/ the opportunity and inescapable necessity of repentance and conversion. After 400 years of God’s silence, He now speaks through His herald that a change is coming. We are raised by God as counterparts to the evil ways of this world. John the Baptizer, as presented by Luke, was a prophet in the style of the old Hebrew prophets.Luke offers us a rather lengthy description of the preaching of John the Baptist. There are other significant prophets – Samuel, Elisha, Isaiah, Jeremiah, Ezekiel, and Daniel all come to mind, but Elijah stands above the crowd in significance to us for two reasons. He appeared as a rather strange person who came from the wilderness, preaching repentance, dressed in camel's hair, surviving on a diet of locust and wild honey. CHURCH ON RANDALL PLACE SERMON NOTES 6/7/09, “THE KINGDOM OF HEAVEN” A STUDY IN MATTHEW, TODAY’S MESSAGE: “A VOICE CRYING IN THE WILDERNESS” MATT 3:1-6. a. In ancient times a herald would often precede a monarch to announce his arrival and to call the people to prepare. One needs to prepare themselves for God’s rule & reign. Concl: It is not enough for us to simply examine Elijah without realizing why God sent him. The people wondered who John the Baptist was. a. But faith was not always so important to Kuyper. This will be message number five in the first six verses of Luke 3. Sermon. With John the Baptist, the precursor to Christ, he was the "Voice Crying in the Wilderness". It was good news involving repentance, and repentance involved change. said to him, “Go, return on your way to the wilderness of Damascus. CHURCH ON RANDALL PLACE SERMON NOTES 6/7/09 “THE KINGDOM OF HEAVEN” A STUDY IN MATTHEW TODAY’S MESSAGE: “A VOICE CRYING IN THE WILDERNESS” MATT 3:1-6 I. The John of our Gospel of study is not John the Baptist, but John the Apostle. a. 1. 2:8) and in doing so, you become that "Voice Crying in the Wilderness", who God will use to change a life. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the, “Behold, I will send you Elijah the prophet before the great and awesome day of the, comes. The coming of the Kingdom is preceded by a voice crying in the wilderness.… 19Now this was… i. ii. “Behold, I send my messenger, and he will prepare the way before me. The people wondered who John the Baptist was. 1. And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. 1. Certain individuals in my congregation reliably tear up during this hymn or that one, and I know that it’s because that song was sung at their parent’s, or spouse’s, or child’s service. Make the roads smooth, fill in the potholes, clean up trash etc. Conforming one’s thoughts, deeds and values from those of society to those of God. i. Yet his message of good news seemed as strange as his attire. The grass withers and the flowers fade… (Isaiah 40:8). John is such a voice crying in the wilderness, crying for repentance and judgment, crying against oppression and injustice. He called people to a place they would not normally go unless they were serious seekers. The primary message of Jesus (Matt 4:17; Mark 1:14-150, ii. This includes everyone. Turn from lives of superficial religion, cheating, lying, lusting, and bitterness. And Elisha saw it and he cried, “My father, my father! Becoming more difficult in a culture of moral relativism. The prayer of a righteous person has great power as it is working. And Elijah went up by a whirlwind into heaven. The message of the King’s first disciples. John A. Stroman. 1. iii. 1. And he said, “You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you, but if you do not see me, it shall not be so.” And as they still went on and talked, behold, chariots of fire and horses of fire separated the two of them. He was known as a man of faith and sought to incorporate it into every dimension of life, including social and political. Malachi 3:1 ESV “Behold, I send my messenger, and he will prepare the way before me. d. Repent, the Kingdom of heaven is near. The living Lord was exercising His prerogatives as King, and demanding that all men everywhere repent” (Phil Newton). The Voice in the Wilderness John 1:6-8, 19-28 6There came a man who was sent from God; his name was John. ii. Coming to harvest fruit or burn the unfruitful, bless w/the Holy Spirit or judge w/ fire, to gather the wheat or burn the chaff. a. John’s call was a demand for a completely different life. i. The coming of the Kingdom is preceded by a voice crying in the wilderness. A Voice Crying In The Wilderness. The nearness of the Kingdom compels us to take action. Turn from/Turn to. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. “So John came to announce that the kingdom was happening at that very moment. i. John did not fit w/ the wealth & opulence of many religious leaders. I. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. i. That is good news to some people but it is bad news to others. This voice informs the Kingdom is near and what one must do to become a citizen of that Kingdom. The Clarification of His Person - John 1:6-8, 15-28. We are called to speak for God, usually in small ways, that through the power of God will change hearts –.
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