little children are sacred report reference

The best way to cut through all the conflicting commentary over indigenous children’s welfare in communities throughout Australia documented in the Little Children are Sacred inquiry is to read the report itself. We have been dismayed at the miserable school attendance rates for Aboriginal children and the apparent complacency here (and elsewhere in Australia) with that situation. Recommendations included working on: educational services; strengthening support services; building greater trust in communities between Government departments, the police and Aboriginal communities; reducing alcohol consumption; and empowering Indigenous communities through inclusion and ownership of future directions; and reducing alcohol and drug consumption (Anderson, 2007). (The first report that raised public attention was written by Janet Stanley in 2003. Also known as the Little Children are Sacred, the purpose of the inquiry was to investigate child sexual abuse allegations in Aboriginal communities and identify improved means to protect Aboriginal children from such abuse. It is a priority! That doesn’t work. The inquiry visited 45 Northern Territory communities, held 262 meetings and received 65 written submissions from individuals and organisations. Nothing is novel or unexpected. You can only educate children in a school at the place where they live. This leads to our first recommendations. Sorry, your blog cannot share posts by email. It has also been said that the government's Intervention was no more than another attempt to control the Indigenous community. Larissa Behrendt writes in her contribution: Heavy-handed, top-down interventions such as enforced prohibition have never proven effective in the black or white community. Once you try and do it by remote control, through visiting ministers and visiting bureaucrats fly in, fly out – forget it". (172). (The first report that raised public attention was written by Janet Stanley in 2003. ) Department of the Chief Minister. We want the power of the people in Arnhem Land and in all Aboriginal communities to be recognised and our rights respected…, We have our own system of law to prevent disagreements from escalating. Contact us on: [email protected] or call the hotline: +61 (03) 8623 9900. Unintended rhetoric: The ‘Little children are sacred’ report. Inquiry co-chaired by Rex Wild and Patricia Anderson. You can filter on reading intentions from the list, as well as view them within your profile. Little Children are Sacred Report | June 2007 - The Board of Inquiry into the Protection of Aboriginal Children from Sexual Abuse was established on 8 August 2006. It is one of the strengths of this anthology that so many diverse Aboriginal voices are represented in its pages, people who live in remote communities as well as those from cities or regional centres. Circuit of Cultural Analysis - Portrayals and Effects of Gender Roles in Today’s Culture, Analysis of Newspaper Research Report Results, Get Access to 89,000+ Essays and Term Papers. Apart from the protocols and niceties, the research clearly shows that the most effective way to develop policies and implement programs in Indigenous communities is to have those communities integrally involved in them. Less than a fortnight after its publication, on 23 June 2007, the federal government staged a massive intervention in the Northern Territory where the commission had collected its data, sending in army troops. Our hope is that the nation will work together for the sake of all its children. We are further persuaded that unless alcoholism is conquered, there is little point in attending to any of the other worthwhile proposals in this report. Last month, during NAIDOC week, I attended a launch of the book in Ashfield, which featured guest speakers Rosie Scott, author Nicole Watson and Aboriginal and Torres Strait Islander Social Justice Commissioner Mick Gooda. Of great interest to me is the contribution by Pat Anderson, one of the authors of the “Little Children are Sacred” report that provided the pretext for the government’s actions. Not least in this history of trauma is the after-effects of the Stolen Generations. To follow are some extracts from the Report of the Northern Territory Board of Inquiry into the Protection of Aboriginal Children from Sexual Abuse 2007 by Inquiry co-chairs Rex Wild and Pat Anderson: 1. "The great thing about the education projects in which I’m involved is that we can manage locally for the outcomes that we want to achieve locally. (31). I heard that other Aboriginal people tell of massacres which followed in later years, within living memory, but that these massacres were not recorded in white history…, I heard first-hand reports of a white man from Perth expressing a wish, in early 2014, to travel to the Northern Territory to “shoot an Aboriginal”…, I heard that the suicide rate of Aboriginal people in the NT increased five-fold after the Intervention…. We commend the report not only to the government and the people of the Northern Territory but to the government and people of Australia. The inquiry suggests that the sexual abuse of Indigenous children is occurring largely due to the combined consequences of alcohol and drug abuse, unemployment, pornography, and poor health, education and housing; the collapse of Aboriginal culture and society (Highland, 2007/2008). research into allegations of serious sexual abuse of children in Aboriginal communities A decade later, co-chair of the report, Rex Wild QC says Canberra largely ignored the report’s key recommendations and instead used it as a political tool to push for the intervention. Ampe Akelyernemane Meke Mekarle “Little Children are Sacred”. (video of Scott’s launch speech here). The inquiry into the Protection of Aboriginal Children from Sexual Abuse, chaired by former Director of Public Prosecutions for the Northern Territory Rex Wild and human rights advocate Pat Anderson was established in August 2006 and investigated ways to protect Aboriginal children from sexual abuse. For me, however, the highlights are the Indigenous voices, particularly Melissa Lucashenko’s powerfully rhetorical “What I Heard about the Intervention”: I heard that the last officially recorded massacre of Aboriginal people occurred in the NT in 1928. Definition of Rhetoric: 1: the art of speaking or writing effectively. She was, she writes, heartened by the response: What struck me most in these talks with the Aboriginal communities was their attitude. In it she depicts a gifted boy who witnesses the panic engendered among the adults of his community by the arrival of the army, their sense of shame at the allegations of child sexual abuse, their confusion over why such drastic measures are being implemented, and their fear that their incomes may be taken away if children – like the boy – do not attend school. 2. “What I've learnt is that it doesn’t matter how many times you say it, people don’t listen properly,” he said. This book was read for NAIDOC week, inspired by the “reading for diversity” initiative of the Australian Women Writers Challenge 2015. Summary of вЂ?The Terms of Reference for the Inquiry’ There is an opportunity to start something which can have a hugely positive impact on the whole. ISBN: 978-0-646-93709-0 Setting a reading intention helps you organise your reading. Further, because of the special disadvantage to which the Aboriginal people of the Northern Territory are subject, particular regard needs to be given to the situation of Aboriginal children. ", Children play in the Aboriginal community of Ali Curung, 400 km north of Alice Springs. The top-down, paternalistic imposition of half-baked policy ideas is a recipe for failure. According to Anderson, despite the prominence given to the report, far from it forming the basis for the government’s actions, its chief recommendation, that of the need for community consultation, was ignored. Over a period of a year, she attended meetings in dozens of remote communities with the aim of hearing the views of Aboriginal peoples. The report recommended better education for Indigenous children, alcohol reform, and improved employment prospects for Aboriginal communities. Click to share on Facebook (Opens in new window), Click to share on Twitter (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on Reddit (Opens in new window), Click to email this to a friend (Opens in new window), Writing the wrongs – The Intervention: an anthology. The terms of reference in the report were supposedly guided by and вЂ?the impetus for the federal government’s intervention’, however ironically only a small number of the reports terms of reference have been considered or put into practice (Brown & Brown, 2007). People say invasion but I say on our first encounter… Trauma, emotional and mental, a lot of us are going through – tremendous, tremendous trauma and that’s not over exaggerating. Little Children Are Sacred The full 97 recommendations of the Wild ... That by reference to the very considerable work already done as part of the Learning Lessons Report and by the ... and adequately resourced to ensure the advisory service does not affect the timely and appropriate responses to child protection reports. The first two recommendations are: The Australian Government was accused of misinterpreting the significance in the distinction between neglect and abuse, a misunderstanding which led to their Northern Territory National Emergency Response, also known as The Intervention, or NTER, on 21 June 2007 (which was in turn replaced by the Stronger Futures Policy of 2011). [7], The Australian Human Rights Commission's Social Justice Report 2008 said that, despite the likelihood of under-reporting, the 2005−2006 ABS statistics for confirmed child abuse did not appear to support the "allegations of endemic child abuse in NT remote communities that was the rationale for the NTER". Also known as the Little Children are Sacred, the purpose of the inquiry was to investigate child sexual abuse allegations in Aboriginal communities and identify improved means to protect Aboriginal children from such abuse. Ampe Akelyernemane Meke Mekarle ‘Little Children are Sacred’: Report of the Northern Territory Board of Inquiry into the Protection of Aboriginal Children from Sexual Abuse, which has come to be known as the ‘Little Children are Sacred’ Report, was released in late June 2007 (Wild & Anderson 2007). 316 p. : ill., map, ports. The government must lead. Here are Indigenous people impacted by the NT Intervention. From this, the inquiry gathered a large amount of information which was assembled into 97 recommendations. Not central bureaucracies trying to run things in Aboriginal communities. The report was released in the middle of 2007, with a great deal of surrounding political attention. “I think that Canberra seized upon it [the report] for political reasons and that precipitated the invasion of the Northern Territory, it was a poor response; the wrong response,” Mr Wild told NITV News.

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