After rebelling against heaven and being imprisoned under a mountain by the Buddha, he later accompanies the monk Tang Sanzang on a journey to retrieve Buddhist sutras from the West (India) where Buddha and his followers reside. There, he protects Sanzang from the evil demons who try to eat Sanzang to gain immortality. Sun also knows the 72 Earthly transformations, which allow him to transform into various animals and objects. The Monkey King often acts as his bodyguard to combat these threats. After achieving enlightenment, Miaoshan/Guanyin looks to take on disciples. As the Monkey King was renowned for his magical ability, in the old days during the Sun Wukong festival, a “possessed person” would climb a ladder which the steps are made of sharp knives and run on hot surface barefoot and the possessed person will not be hurt or injured. Journey to the West Wiki is a FANDOM Books Community. He marked those pillars with a phrase “the great sage equal to heaven” in order to prove his trail (but in other versions, he urinated on the pillar he signed on). The Monkey King, now sentenced to death for extorting a Dragon King, then defies Hell's attempt to collect his soul. Lucky Cat He is informed there that his life in the human world has come to an end. "golden-gaze fiery-eyes"). But this portion of the narrative remains a mystery to me as the original intended outcome was “switch[ing] likenesses.” I take this to mean that the monkey would look like the emperor and visa versa. Location He then forbids the Monkey King from ever revealing who taught him, and loyal Sun Wukong promises never to reveal who his Master was. After several failed attempts at execution, Sun Wukong is locked into Laozi's eight-way trigram Crucible to be distilled into an elixir (so that Laozi could regain his pills of longevity) by samadhi fires. The dragon king said, “I am afraid that I will die from this illness.”. The monkey remained there several days. For example, the unnamed monkey tends to a dragon king’s injury and later escorts a Tang dynasty emperor to India. Then he was unable to come out again. Under Tang Sanzang's supervision, the Monkey King is allowed to journey to the West. His face hidden by a hood, he travels through towns and sees many examples of human degeneracy and vice. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. He takes the throne and calls himself Handsome Monkey King. He leaped back afterward and landed in the Buddha’s palm but then he was shocked to find that the “pillars” he had found were in fact the five fingers of the Buddha’s hand. 1-4), Generals Thousand-Mile Eye and Fair-Wind Ear, Taiwanese Religious Humor: The Epidemic Prevention Conference, Archive #15 – Sun Wukong and Chinese Medicine, Archive #14 – Narrative Structure and the Problem of Chapter Nine in the “Hsi-Yu Chi”, Archive #13 – Alchemy and Journey to the West: The Cart-Slow Kingdom Episode, The Alchemical Metaphor of Subhuti’s Mountain Home, The Origin of Sun Wukong’s Cloud Somersault, Archive #12 – Huineng, Subhuti, and Monkey’s Religion in “Xiyou ji”, Archive # 11 – The Origin of Sun Wukong’s 72 Transformations, Book Covers for Vintage Editions of Arthur Waley’s Monkey, The Connection Between Primates and Martial Arts in Ancient China, Archive #10 – Journey to the West 2012 Revised Edition, Archive #9 – The Magic White Ape of the Tang Dynasty, The Worship of Sun Wukong in 19th-century America, Bin Steel: The Magic Metal of Journey to the West, Sun Wukong and the Qiang Ethnic Group of China, Zhu Bajie’s Earliest Known Depictions and the Gyeongcheonsa Pagoda, The Great Sage Purple Cloud Temple of Yilan, Taiwan: A Photo Essay, Story Idea: The Ape Immortals – The Origin of Sun Wukong, Archive #8 – Hanuman’s Tale: The Messages of a Divine Monkey, Archive #7 – The Pig and the Prostitute: The Cult of Zhu Bajie in Modern Taiwan, Musings on Journey to the West and my new Great Sage Tattoo, Master Subhuti’s Curriculum II: Immortal Warriors and Shaolin Monks – Some fun Fanfiction Speculation, My Sun Wukong Art – “The Buddha has Awakened”, The Story of the Original Golden Headband in the Great Sage Treasure Temple, Kowloon, Hong Kong, Monkey and the Summoners of Hell: The Story and Origins of the Heibai Wuchang, Sun Wukong and the Three Heavenly Calamities, Archive #6 – The PRC Mythology Chapter from The Contemporary Chinese Historical Drama (1990), Archive #5 – A Mission to Heaven (1913) – The First English Translation, Archive #4 – All Woodblock Prints from Mr. Li Zhuowu’s Literary Criticism of Journey to the West, Archive #3 – Mid-Century Illustrated Journey to the West Children’s Books from Japan. The Monkey King’s inclusion in Miao folklore should come as no surprise since monkeys play an important role in their mythology. Mountain of Flowers and Fruit, Aolai Kingdom It is evidently the monkey god Sen Hou Tzu [Sun houzi, “the monkey Sun”] 孫猴子 or Sen Wu K’ung [Sun Wukong] 孫悟空 (Graham, 1954, p. 211). Sun Wukong and Pigsy are constantly quarreling and the Monkey likes to play tricks on him. It is believed that by eating Tang Sanzang's flesh, one will obtain immortality and great power. 79) The Ch’uan Miao said that this is a story about a monkey of some repute, but they did not know his name. The group encountered a series of 81 tribulations before acomplishing their mission and returning safely to China. Monkey King, Great Sage Equals Heaven, Pilgrim Sun, Victorious Fighting Buddha, Demon, Taoist Immortal, Buddhist Immortal, Mountain of Flowers and Fruit, Aolai Kingdom.
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